Stay in Your Lane: Leadership Lessons from King Saul

The Bible is always instructing us. Here's what I saw recently in a story from the Old Testament about King Saul.

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I Samuel 13: 5-15 tells a story of King Saul preparing for battle. The people are gathered for battle against the Philistines, the iconic enemy of the Hebrew people in the Bible. The prophet and judge Samuel is supposed to come lead them in worship before battle. They need to hear from God and receive God's blessing on the battle before proceeding, yet Samuel doesn't show up when expected. The people get nervous; Saul gets scared. Finally, Saul just handles it himself. He offers the sacrifice. And, lo and behold, about he time he finishes, Samuel shows up!

(Read it for yourself by clicking the Scripture reference above.)

Slipping Away

My translation (NRSV-UE) says that the people began to "slip away" from Saul. Verse 9 asserts this and then Saul confirms it in verse 11.

What does that mean?

In verse 8, the author uses the Hebrew word pus (Strong's word H6327), which means to disperse or scatter. In verse 11, Saul uses the word napas (Strong's H5310) which means to shatter, break, dash to pieces, as well as scatter or disperse. They are roughly synonyms. The former seems to be more straightforward--the people begin to disperse. Saul's word choice in the latter carries an undercurrent of brokenness. The plans have been dashed. Samuel's absence has broken how it was supposed to go.

I Forced Myself

In verse 12, Saul says that he "forced himself" to do what needed to be done. What did he mean by that?

The Hebrew word is apaq (Strong's H662), which means to abstain, refrain, or hold back. It can also mean to compel oneself.

Restraining and compelling seem opposite to me, so I looked at other places where the word was used in this way.

  • In Genesis 43:31, David washed his face and came out, controlling himself, after the death of his child.
  • In Genesis 45:1, Joseph is unable to control himself and had to get everyone out before he burst into tears.
  • Esther 5:10 says Haman restrained himself.
  • In Isaiah 42:14, the prophet says that he has held his peace until now. He has restrained himself, but will not cry out like a woman in labor.
  • In Isaiah 63:15, the prophet feels God is withholding God's heart and compassion from the prophet.
  • In Isaiah 64:12, the prophet asked God if God will continue to abstain from acting in light of the evidence he presents.

From what is Saul restraining himself?

Who or what is compels Saul to do this thing?

Lanes for Everyone

In ancient Israel, prophets and kings had different functions. Kings led civilly; prophets led spiritually. (And priests took care of the Tabernacle or Temple. They don't factor into this story so I won't muddy the water.)

It was not Saul's place to offer the sacrifice. It was not Samuel's place to lead the troops into battle. Each has a role and function. All is well as long as everyone stays in their lane.

But Saul did not say in his lane.

Saul Means Well

Let's be clear. I think Saul thought he was doing the right thing.

Samuel's delay, whatever the reason, precipitates a crisis. The people are beginning to scatter or slip away. At this point in history, Israel had little ability to compel people into military service. Saul is the first king, and under the judges, clans and tribes made choices about supporting a particular military action. Gathered to fight by a compleling vision under a charismatic leader, that pep rally style motivation is waning. The desire to be free of the danger slowly succumbs to the possibility that fighting might be the dangerous action. Their commitment to fight is slipping away and the people begin to do likewise.

Saul feels panicky. Saul has been full of fear his entire life. He hid from his own ordination as a king. They had to pull him from among the supplies to even anoint him king. If you read the story of his life, every move he makes comes from a place of fear. When Saul sees the people beginning to slip away, the fear he's struggled to keep tamped down rises to the surface. He is desperate to succeed. He needs to accomplish what he promised--a rousing defeat of the Philistines. He will do anything to avoid embarrassment of losing and appearing weak.

Make no mistake: Saul is weak. He knows this. He just don't want everyone else to realize this.

Restraining Fear

Saul thinks he is restraining his fear. He thinks he overcame his fear of acting without Samuel or anyone else and did the brave thing. In Saul's estimation, he has acted as a decisive leader. He took charge of the situation.

In Samuel's estimation, he overstepped his responsibilities, disrespected Samuel, and disobeyed God.

Sadly, Saul's motives are not clear to him. He remains oblivious to the root cause of his mistake which ensures that he will not learn and grow from the mistake.

What Could Have Happened?

What would have happened if he has not offered the sacrifice?

Catastrophe looms as one possibility.

The people all leave. There are no people left to fight. The Philistines observe the situation and pounce on the possibility. Israel is defeated, and subjugated to Philistia for the foreseeable future.

What are the chances that God would have let his occur?

Based on the rest of the Bible, it's not likely. The people of God more often experience catastrophe from DISOBEYING God rather than OBEYING. Scripture teaches us that God's timing is not our timing. Sometimes we think God is moving too slowly or even become convinced that God will not act on our behalf. But then God always does.

Responsibility would have remained where it already existed.

Samuel was responsible for the sacrifice. If Samuel failed to come, this would have been Samuel's fault, not Saul's. Samuel and Saul have a complicated relationship, and other times I have sat with this passage, I've wondered if Samuel intentionally moved slowly, stoking Saul's fear fire and giving him the room to fail.

 

A Lesson to Learn

I believe that if Saul had stayed in his lane, God would have done something amazing. Those who remained would have been part of something historic. They would have told their grandchildren the story as they sat on their knee. In their old age, they would have gathered at the local breakfast joint to tell the story again and again. Glory days!

  • So what is the lesson that we can learn?
  • What glorious days of God do we miss because we will not wait for them to unfold?
  • How often do we get out of our lane and act when we should not?
  • Would we be aware of our latent fear driving our choices?
  • Are we aware that when we get out of our lane, we make ourselves the blame instead of those actually responsible?

Everyone around us may say, "We have to do something! Anything is better than nothing." The problem is that this is not true. There are things worse than doing nothing and they include doing the wrong thing, especially the wrong thing that could have been avoided if we had listened to God.

Who is John?

The fourth gospel is titled The Gospel of John. Traditionally, this has been John, one of the twelve disciples of Jesus.

But is this who authored the gospel?

There are three possibilities among biblical scholars.

Here is a video presenting and considering the three possibilities , and sharing my personal opinion.

https://youtu.be/r-lOIjv2I6Q

This is part 2 of 4 introducing an in-depth look at The Gospel of John.

Nehemiah’s Vision

Vision is Essential

Yes, vision is absolutely essential!

Your vision is a clear image of your preferred future. If you don’t know where you are going, how will you get there?

Do Something

Nehemiah was one of three people who were part of the return from exile for the Jewish people. The other two we Ezra and Zerubbabel. The story is captured in th two books of Ezra and Nehemiah in the Bible.

Nehemiah had never been to the country of his people. He was born in exile, but his community did a great job of sharing the Jewish people’s vision of The Promised Land.

When news arrives of the condition of Jerusalem, Nehemiah’s hear breaks. His mind returns—or walks back—to the original purpose for the city and his people.

He must do something!

You’re invited to hear more about how Nehemiah revisits his people’s vision as you consider your own vision in this sermon from May 1, 2022.

“The words of Nehemiah son of Hacaliah. In the month of Chislev, in the twentieth year, while I was in Susa the capital, one of my brothers, Hanani, came with certain men from Judah; and I asked them about the Jews that survived, those who had escaped the captivity, and about Jerusalem. They replied, “The survivors there in the province who escaped captivity are in great trouble and shame; the wall of Jerusalem is broken down, and its gates have been destroyed by fire.” When I heard these words I sat down and wept, and mourned for days, fasting and praying before the God of heaven.”

‭‭Nehemiah‬ ‭1:1-4‬ ‭NRSV‬‬

The Wise Men

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We Three Kings was my favorite Christmas carol when I was a child. John Henry Hopkins penned the hymn when he was rector of Christ Episcopal Church in Williamsport, Pennsylvania back in 1857. It wasn’t my favorite because of its deep theological content. That’s not a knock at the content, it just isn’t why I liked it. I liked it because of the way it sounds—so different from other hymns, at least different from the hymns we sang on most days at church. The music is hauntingly beautiful, reminiscent of Middle Eastern music (which I cannot help but think is intentional). Hopkins intended everyone to sing the first verse, and then three robust male voices would intone a verse each, before everyone joined again to finish together. Ahhh! I love this song.

We hardly ever sang it.

I didn’t know the Three Kings were controversial until much later . . . college, in fact. In seminary, we were still discussing their details of their visit.

I just liked the unusual sound . . . We Three Kings of Orient are . . . bearing gifts we traverse afar . . . field and fountain, moor and mountain, following yonder star.

Let’s Take a Look

Let’s look at these Wise Men, whose story appears only in Matthew 2:1-12. Shortly after the shepherds arrived to adore the baby in a barn, laying in a wooden manger, the three foreign kings majestically adorned and riding on camels stroll into Bethlehem. Together, everyone gazes in amazement as the kings dismount and reverently place their gifts of gold, frankincense and myrrh around the babe. Who doesn’t sing songs about that!?!

Is that what Matthew says? Is it really?

Continue reading “The Wise Men”

Anyone Thirsty?

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This is a Bible cognition post, one of four types that I post on this blog. If you aren’t sure what I mean by that, click the picture and read the blog post: What Are You Talking About?  

copy of Anyone thirsty

Have you ever been extremely thirsty? Desperately thirsty? So thirsty that you weren’t sure you would ever be able to quench it? Thirst is the brain’s way of notifying you that you are dehydrated. It’s a warning that you don’t have enough fluid. You are lacking something needed.

Continue reading “Anyone Thirsty?”

What are you talking about?

I have a friend. She’s such wonderful fun, adventurous, loyal and hard working. But conversations can be exhausting. Sometimes I have to just stop her and say, “WHAT are you talking about?” When we quit laughing, she will catch me up.

I get lost because I don’t comprehend a connection. Sometimes it’s my fault; I let my attention wander and miss it. Other times she doesn’t give me enough information to follow her off the conversational exit ramp. One example was the day a conversation about back roads to the beach shifted to lasagna. I didn’t know she had the discovered the “best lasagna of my life” in a chance encounter after taking a wrong turn and getting lost. It’s an important piece of information! Once she shared that, I could say, “Oh, now I get it!” 

Continue reading “What are you talking about?”

A Righteous Advent

What is Advent?
Advent is a time to prepare our hearts for Christ to be born anew in us, and to recommit ourselves to following Jesus at the beginning of another Church year. Share on X

Advent most commonly refers to the four Sundays prior to Christmas. Advent means a coming, and is from the Latin word adventus. In the Church, it is a time to prepare for the Nativity, or birth of Jesus Christ. The Latin word adventus is also used to translate the Greek word parousia which refers to Jesus’ second coming. Jesus’ first and second comings are integral to his purpose in coming at all, so we also prepare for his return even as we celebrate his birth. For this reason, you will find apocalyptic readings intermingled.

Continue reading “A Righteous Advent”

What is a Spiritual Health and Wellness Coach?

This website contains affiliate links, which means that if you click through and make a purchase, I may earn a small commission. Not all links are affiliate links. 

What is Spiritual Health and Wellness Coach

To share with you what I do (and do not do), I need to explain a little about Maslow’s Hierarchy of Needs. I’m neither a psychologist nor an expert in Maslow’s theory, but I find it helpful.

Who’s Maslow?

Abraham Maslow was an American psychologist (1908-1970) whose work was very different from psychologists before him. He called his work “positive psychology,” because those before him had focused on illness and abnormality while Maslow focused on creating health, wellness, and wholeness in an individual.

The Hierarchy of Needs is a visual representation of his motivational theory, first published in the 1940’s. Maslow asserted that human beings are motivated to meet our needs, and deficiencies in the the needs in the lower levels of the pyramid will inhibit our growth and movement to higher levels of the pyramid.

Continue reading “What is a Spiritual Health and Wellness Coach?”